02 5 / 2012
The Trans Women's Anti-Violence Project: Self-Defense and the Criminalization of Survival
It was just announced that CeCe McDonald, who was being charged with two counts of second-degree murder in an incident of self-defense, has just taken a plea-deal—second degree manslaughter with a recommended 41 month sentence. CeCe McDonald’s sentencing hearing will be in a month.
But Ms….
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31 3 / 2012
Ryan Scout_FTM: 9 Facts about the Sexual and Reproductive Health Needs of Transgender Individuals
The National Center for Transgender Equality #NCTE has just released a sheet that lists 9 facts about sexual and reproductive health related to transgender individuals. This is one of the many areas that I am the most passionate about, getting people into providers, and having these providers…
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20 3 / 2012
Lipstick Feminists: "I just thought you should know"
gigglesanddreams submitted:
(This is a poem I wrote to my girlfriend. I’ve seen some transmisogyny around lately, even in feminist circles, and feel it needs to be addressed)
I just thought you should know you’re beautiful.
From the hairstyle you worked so hard on
To the bottom of the…
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11 3 / 2012
Can We Stop Using the Term Ally?
We really need to stop using the term ally. This applies to all of us in anti-oppression work, whether in the work in question we are part of the oppressed or oppressor class*. This is not about people who self-identify as allies and don’t work on their privilege and refuse to listen to members of the oppressed group, but to all people who might self-identify as an ally to an oppressed group. Ally is an inherently problematic. It:
1.) Presupposes you are doing a good job, and by its very use, is a coercive request to members of the oppressed group to give approval to the person in question, and more so, it is linked to an expectation of gratitude for attempting to do two things:
a) Acknowledge and work on** one’s privilege as a member of an oppressor class.
b) Helping to make voices of the oppressed class heard, and actively standing up in solidarity with the oppressed class.
(a) is just part of being a decent human being. If you are not acknowledging your various privileges and trying to understand what it is to be a member of an oppressor class, you going from benefiting from an oppressive system (which, as a member of the oppressor class, you can’t help but do) to contributing your energies to maintaining and strengthening that oppressive system. (b) is working in solidarity, and working in solidarity is a necessary part of a strong, broad-reaching anti-oppression movement.
2.) Distracts attention from members of the oppressed class and focuses on the self-identified ally. Anti-racist, anti-cissexist, anti-sexist, anti-ablist, anti-classist work needs to focus on the voices and experiences of the oppressed class, not the members of the oppressor class who are attempting to be decent human beings and/or working in solidarity.
3.) By self-identifying as an ally, you are building an identity on others’ oppression. This is profoundly appropriative, because it is making oppression you do not experience part of your own identity. It also furthers the Othering of oppressed classes, as it once again has people defining themselves in terms of not being the Other, and reinforcing the view of the Other at the margins.
So, if you’re acknowledging your privilege, seeing how you systematically benefit from it, and centering the concerns of those who do not share said privilege, you’re trying to be a decent human being. Congratulations. Have a cookie. And if you’re actively engaging in anti-oppression work in areas in which you’re not oppressed, you’re doing solidarity work. Just say you’re working in solidarity with members of the oppressed class. This centers the work being done, and the members of the oppressed class, and not you. Because when you’re a member of the oppressor class in dealing with a particular oppression, It. Is. Not. About. You.
*Yes, I recognize we are all variously members of the oppressor class and members of the oppressed class when it comes to various oppressions. Kyriarchy is ever shifting, and we all have some privilege, somewhere.
**By “work on” I mean being attentive to how one systematically benefits from it, and trying to center the concerns of those who do not share the privilege.
source:
http://radicalmasculinity.blogspot.com/2008/09/can-we-stop-using-term-ally.html
——-
ally is not an identity. it is an action. let’s move from being ‘an ally’ to doing allyship work.
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10 3 / 2012
On Calling People Out.
Because the Revolution Starts from Within.
Because we’ve been having to do this a lot lately, inside of organizing spaces, and outside of them. To strangers, and people near and dear to our hearts. Because it reflects experiences of so many others we know. This note is copy and pasted from some e-mails I’ve had to write, and others have written with me. This note is a result of many conversations, and painful experiences. This note, if anything is to make anyone walk away thinking, and reflecting..
Because if anything the greatest thing we can do is learn from each other, be self-reflexive and critical of our own locations, privileges, and power all the while building great capacity for community, accountability, support, but most of all a capacity to move through the world whole-heartedly, with great vulnerability.
There is much strength, fortitude, power and resignation in this love.
A love that is real, genuine and has the capacity to grow if we let it.
**
“It is a common, and well researched, phenomenon that when you call someone out on oppressive behaviour they often react in a predictable pattern. The pattern involves a multistep process through which they can dodge responsibility and avoid any form of accountability. This process involves denial that violence is taking place, claiming that the violence is worthwhile, de-legitimizing the person calling you out, engaging in victim blaming, silencing the survivor, as well as pointing to other examples of their life which illustrate that they could never be a _____ person.
Even though we often teach these workshops we still are fully capable of following this pattern of behaviour in response to people calling us out on oppressive behaviours. Even the best feminists/activists/people engage in oppressive behaviour, but what separates the good from the great are those who are willing to engage in self-reflexivity and challenge themselves to do better. Those that are willing to sit with their feelings of guilt, shame and denial, and truly explore where this defensive-ness, guilt and anger is coming from. How it is coming from a place of privilege, and power.
Calling anyone dramatic (or anything remotely similar) and implying that they are only oppressed by your behaviour is textbook victim blaming and is a clear attempt to distance yourself from any form of culpability for your behaviour. By trying to explain their experience of violence as merely an unfactual, emotional, and completely illegitimate perception of reality is a well known strategy used by perpetrators of violence.
In addition placing yourself as the victim because someone might think that engaging in _____ism/phobia makes you an “asshole” (i’m going to use this as an example because it speaks to my own experiences of violence and it actually happened recently to me through a personal e-mail i received) is a predictable but entirely inappropriate occupation of the space of being the person oppressed in a given situation.
When you are called out for being oppressive, no matter what mean words are used by the person surviving your violence, you ARE NOT THE VICTIM. Trying to claim that space is merely a way to silence the person calling you out.
Personal example: “Telling me how oppressed you were because people would hold you accountable for being trans*phobic does not make you a victim. If you are engaging in trans*phobia folks from that community retain the right to call you an asshole for doing so. I probably would use other language and try and engage in a more productive way and use it as a learning opportunity, but in the end trans* folks are allowed to do whatever they need to do feel safe(r) in this space, whether that is leaving, calling you out, or reaching out to allies who will actually validate their experience of oppression and violence, even if it means going elsewhere for support. This goes for anyone surviving violence from marginalized communities or otherwise.
Just remember that the folks who are from marginalized communities encounter more barriers to accessing services that are culturally relevant to their experience. This is not a hierarchy of oppression. Nobody is more oppressed than anyone else. Violence does not happen in a vacuum, it is rooted in systemic oppression and people experience violence in different ways and we need to acknowledge this. Violence is an issue of power and domination, it is a means of regulation and those at highest risk for experiencing violence within their own communities are also folks who encounter barriers to accessing services. It is also tied in with those communities that are face higher barriers to basic needs and self-determination.
My reactions and feelings are based in systemic oppression that I am surviving, in the world and totally legitimate. If someone calls you out, it is not their responsibility to make sure that your process of acknowledging, challenging your privilege, and self-reflexivity is a comfortable journey.
This work is uncomfortable. Calling people out is painful for the person receiving it, as well as delivering it. But the person delivering it is the survivor, and they get to do whatever they need to do to feel safe and supported.
Not acknowledging oppression is straight up an act of violence. Not acknowledging why this is an act of violence, makes us complicit in this oppression. Even if we are oppressed, we can still be complicit in oppressing others which is why we all need to challenge ourselves, the work that we do, and engage in self-reflexivity, but most of all approach accountability with empathy and a compassion for humanity.
***
I want people to know that this long message was coming from many conversations I’ve had with so many of you. It was built upon many of our experiences, and learning.
So.. before you reply, and are feeling defensive/guilty/angry etc (as those feelings are valid and necessary but do not belong in this space) just remember that this is part of the healing, and part of the work.. that this was coming from a place of great love and belief in this work, this movement, and […]
That this was something that needed to be said, and please recognize your privilege, give justice to your own complexities, and honor the great amount of pain that so many of us have had to go through to get here, and the great pain that I have had to experience just writing this all out..
Because in doing this, I build the bridge upon my own desire to heal from this all, and in doing this,
we start a new process of building the world we are trying to create.
and last but not least,
in doing this, we support survivors everywhere..
thanks.
db.
________________________________________________
(and many special thanks to the people who helped me have these conversations, helped me write these thoughts out, who’ve called me out, who’ve engaged in learning with me, and who’ve supported me through it all.)
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10 3 / 2012
life in the radical lane: How to deal with being called out
- Don’t tone police. It is NOT your right to dictate how someone should react to their oppression.
- Don’t demand a detailed explanation. You’re basically asking the person to justify their call out. It’s…
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10 3 / 2012
"Queering the antiprison project requires that we remember that in the most general sense, antiprison work has been a project attempting to look critically at how deviance and, by extension, criminalization have been socially constructed to serve people in power. The contemporary mechanisms of mass incarceration and the associated prison-industrial complex must be understood, at their core, as a project that relies on the production of a criminal class who play a key role in feeding the economic and political interest of the conservative state. Simply put, because prisons require prisoners, criminals must be produced. In the contemporary context, we see a vicious and elaborate web of new laws that require increased sanctions, aggressive policing strategies, and harsh sentencing policies. The system is buttressed by persistent poverty, virulent racism, and the rapidly narrowing of social options for poor people. The targeting of young people from low-income communities of color as “good candidates” for transformation into prisoners, combined with the steady erosion of citizenship rights, keeps the revolving door between correctional facilities and communities spinning. From this point of view, it should be no surprise that those who are the most vulnerable will be the first targets. A truly radical antiprison project would then have to look strategically at how mass incarceration affects the most marginalized groups in order to build an effective praxis of resistance.
That is the promise of queering antiprison work. Such a project would explore the ways in which gender and sexuality factor into the equation where race and class are so solidly placed. Instead of allowing racism and economic inequality to stand conceptually on their own, a Black feminist queer theory of criminalization would enable an analysis of race and class to work alongside heteronormative imperatives."
Richie, Beth. ‘Queering Antiprison Work’ in ‘Global Lockdown: Race, Gender and the prison-industrial complex’
the whole chapter is here:
http://books.google.com/books?id=2C7XUEMGnqAC&printsec=frontcover&dq=global+lockdown&hl=en&ei=vfTiTZv_DenkiALi6dG1Bg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwAA#v=onepage&q&f=false
(via healthtothepeople)
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09 3 / 2012
"
One of the best tools we have at our disposal for figuring out our bodies, for learning about them and coming to delight in them, is experience. Someone else might say “exploration” or “experimentation” and mean something similar to what I mean. I’m talking about starting from data and working toward conclusions rather than the opposite; something very much like a sexy mad scientist (white lab coats and leather gloves optional.)
I’m talking about beginning with sensation, not with names, vocabulary, or the things we think we know about our bodies. I’m talking about the kind of earnest self-investigation behind using a mirror to look at parts of yourself you couldn’t otherwise see. I’m talking about keeping an open mind and considering the distinct possibility that you are looking at uncharted territory.
"
Ahhhh, FTW is such an amazing zine! Packed with good stuff and totally worth the cover price.
(via transcending-anatomy)
(Source: vagina-pagina, via artmotherfuckers)
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